Saturday, October 23, 2010

An Interview with Dugpanath

I spent the last week up in North Vermont, and while I was there I ran into Frater Dugpanath of the EOD. Being October and all, I always feel a buzz in that part of the brain that is tuned to the 23 current, but since I am so swamped with productive work on Strategic Sorcery, Financial Magic, etc I have no time to devote to dancing with AzagThoth and other madness. So instead I offer up this interview with Frater Dugpanath and his work on restoring the Chod of the Old Ones.

INOMINANDUM: So what have you been doing since the EOD has entered its most recent period of silence?

DUGPANATH: I have been continuing my main work for the Dugpa Order, which is recovering the eldritch keys of the magic of the Old Ones that have been hidden amidst the occult teachings of the world. Hidden Keys amongst Hidden keys if you will.

As a Dugpa my work focuses on Buddhism and Himalayan Shamanism, though I have followed leads all over the world. For example the Tibetan/Hopi Indian connection, The Zurvan cult of Iran, and the lost culture of the Abinaki here in VT.

INOMINANDUM: Wow, well I hardly know where to start. Can you elaborate on what you see as the connection between Buddhism and the Old Ones? Is this Buddhism at large, or just Tibetan Buddhism?

DUGPANATH: Oh definitely Buddhism at large. Buddha and Avalokiteshvara were the Abdul Alhazzred's of their age. I mean if you read the Heart Sutra like its being read by a crazed street-corner priest rather than some sedated boob with a bump on his head, you get a much clearer picture of what I am talking about:

" Form is emptiness and emptiness is form! Emptiness does not differ from form, form does not differ from emptiness! Whatever is form, that is emptiness! Whatever is emptiness, that is form!"

Could these words not have been spoken by a priest of Azathoth in reference to what Lovecraft called " that amorphous blight of nethermost confusion which blasphemes and bubbles at the center of all infinity?"

"In emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness! No eye, ear, nose, tongue, body, mind!
No forms, sounds, smells, tastes, touchables or objects of mind!
No mind-consciousness element!
There is no ignorance, no extinction of ignorance!
There is no decay and death, no extinction of decay and death!
There is no suffering, no origination, no stopping, no path!
There is no cognition, no attainment and non-attainment!

Clearly the supposed Bodhisattva of Compassion here is showing the illusory nature of our daylight world and pointing the way to the unlighted chambers beyond Space and Time.

Buddhism stands against the worship of the New Gods and calling them what they are: simply powerful beings that present themselves as dieties. Buddha pointed out that they, like all things will die, and that the only true reality is beyond all rational concept. The so called Divine Madness and Crazy Wisdom of the Mahasiddhas like Drukpa Kunlegs is the very same madness expressed in the beating of vile drums and the thin monotonous while of the accursed flutes of the Old Ones . One must, in the words of the heart sutra "Go beyond, go very beyond, go completely beyond" reason to grasp the truth. This is the truth of the old ones!


INOMINANDUM: I think you added those IA's in there...

DUGPANATH: I prefer to say that I have restored them.

INOMINANDUM: So how about the Tantric Tradition?

DUGPANATH: In the Tantric tradition, the Old Ones are reflected even more directly in the Yidams and Guardians. The Rinpoche's have used the Old Ones very images to keep them trapped behind the Star Gates, but the day is coming when the great RAHULA will blot out the sun and the call will be sounded by the 11 Dugpas in 23 tones! ZHAMBHALA/RYLYEH will rise! The Old Ones will once again manifest into the physical world and mankind will truly all know what ANATMAN - the lack of inherent self truly MEANS!!!!!

INOMINANDUM: So you are saying that the Tantric imagery is based on the Old Ones, but that the Lamas are using it to keep the Old Ones at bay? I am not sure I follow.

DUGPANATH: Clearly the Tantric Imagery of sex and death is very rooted in the old ones. Not everything related to the Old Ones has to be expressed as tentacle porn you know - that is only a particular facet or cult within the span of what the great old ones are. In some cases the Mahasiddhas adopted their Buddha forms to take the form of a specific type of old one so that they could control and exorcise that influence. Ekajati for instance is sometimes explained as having one eye and tooth because of single pointed concentration etc, but the real reason is simpler than that: that is what Mamo's look like! Same with Rahula, which is not only a guardian but an Evil Planet.... At any rate it is only the Dugpas that seek the real Dharma and hope to unleash the old ones.

INOMINANDUM: Ok, now I am interested in your take on this: who are the Dugpas?

DUGPANATH: Blavatski actually got something mostly right. We are the underground of Himalayan Magic that stand opposed to the type of day-side nicety that passes for religion and morality. We throw ourselves headlong into the true Tantra of Sex and Death. There are very few of us physically on the planet at any one time, but artists that have transcended reason have always known of us, which is why the legend lives on in the art of people like David Lynch and Talbot Mundy.

The Buddhists would have you believe that Blavatski confused us with the Drukpa Kagyu, but that is not the case. Our headquarters are in the Pemako region of Tibet. The Dugmas - female Dugpas that are known as "Poison Witches" guard the gate on this side of the Pure Land, and feed us with the merit that they steal from travelers.

INOMINANDUM: So what specifically are you working on now?

DUGPANATH: I just finished my work restoring the Chod ritual to its original Dugpa form. You see, the Tibetans have many kinds of very elaborate visualized offerings of the body listed in the of the Chod rite. Some where the skull cap is chopped off and used as a pot to cook the rest of the body in. Others where dakinis pour liquor and urine and acid into the central channel until the body is bursting like a baloon, at which point the belly is sliced open spilling the insides out accross the entire world. Still others where the four limbs are used as table legs and your skin as a table where the rest of the body is chopped up and served as is. All of these and more were once used on actual humans when the Old Ones still walked the earth. As such, if done with the proper instruments, to the proper tune, and in the proper state of ecstatic trance - the visualized offering of your own body attracts the attention of the old ones from, behind the gate. Machig Labdron was one of ours and knew this well, which is why she worked to spread the chod so widely that it would spill over from the controling grasp of the High Rinpoche's and Monastaries and into the streets where it could be practiced by the wandering bandits, homeless madmen, and long haired Ngakpas alike.

The white, red, and black feasts of Chod to be performed in the day, evening, and mid-night are well known, but only a true Dugpa will grasp the importance of the Green feast, which is performed outside the cycle of day and night entirely and which has the capacity to bridge the gap between the strange angles of space. I hope to make the Sadhana available online soon.


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